Normally, all individuals like humor, but do not like them that jokes should be deducted at their expense. Be that as it may, Baba’s strategy was one of a kind. When it was with a gesture, it was very interesting and director, and therefore, if people were kept for ridicule, then people do not make any difference. Hemadpant gives his own precedent underneath.
In Shirdi, the market was held each Sunday, and individuals from neighboring towns came there, assembled corners and slow down out and about, and sold their merchandise and products. Each evening, the Masjid swarm was pretty much. But on Sunday, it was swarmed to bow.
On such a Sunday, Hemadpant sat before Baba, used to cleanse his feet and occupy the name of God. Shama was on the left half of Baba, Vamanrao was on his right side – Booty and Kakasaheb Dixit and others were likewise present there. At that point, Shama snickered and said to Annasaheb – “Look, a few grains are stuck in your jacket sleeves.” He touched the sleeve and discovered that there were a few grains. Hemadpant rectified his left lower arm to see whether there were grains and found grains rolling down.
All present began to ponder and said how the grain got its way in the coat sleeve. Hemadpant could likewise think about how he got the entryway and remained there. At the point when nobody could give tasteful clarification on this issue, and all were contemplating this mystery, Baba said as pursues: — “Annasaheb has a propensity for eating alone. I know his propensity and this grains is the evidence. What is the amazement in this issue? ”
Hemadpant replied “Baba, I don’t think about eating sustenance alone, so for what reason did you squeeze this unfortunate propensity on me. I have never visited the weekly market today, how might I purchase this grains.? I never eat anything until the point that I share it with other individuals around me “.
Baba said, “You give to people when someone is around you, but what would you do I no one is around you?’. Do you recall me before you eat?
Moral
Presently, from this occurrence, what Baba has shown us, painstakingly check and note. He has prompted that before senses, psyche, and brains, he ought to be recollected first. And in the event that it is done, at that point it is a present to him.
If the objects are placed at Guru’s feet, the attachment towards them will disappear. Along these lines, every one of the variations about want, outrage, symbol and so on ought to be given to the Guru, at that point God will enable you to take out all occurrences.
Prior to getting a charge out of the items, you surmise that Baba is close to, the inquiry is whether it is reasonable for appreciating the question or not, when it gets up. At that point, which isn’t appropriate for delight in the protest. It will be left and in this way, our insidious propensities or indecencies will vanish. And our character will move forward. Then, the affection for the ace will increment and the unadulterated information will develop.
When this information develops, the body authoritative – awareness (we are the body) take an image and our keenness will converge in the sense-cognizance (we are the spirit). At that point, we will get joy and fulfillment.
There is no contrast between the ace and God. He who sees them any distinction sees God no what another place. In this way, leaving every one of the thoughts of distinction. We ought to consider both the Guru and God as one. And on the off chance that we serve our coach as made reference to above. God will without a doubt be satisfied and refine our brain.
He will give us self-acknowledgment. To keep this issue in the nutshell, we ought not to appreciate anything without recalling our master. At the point when the brain is prepared in such a way. We will dependably be helped to remember Baba, and our consideration will increment on Baba. The Sangat of Baba will be before our eyes and after that our dedication, non-connection, and salvation will be our own. When Baba’s frame is chosen before our psychological vision, only then we overlook craving, thirst and the world. The cognizance of common delights will vanish and our brain will get harmony and satisfaction.